P.O. Box 1035
Shepherdstown, WV 25443
(304) 279 4796
FAX (304) 876 6213
"Hospice volunteers can be trained
with this $25, 43-minute video called Grief is Wanting What you Cannot
Have. See the partial transcript and ordering
details."
--James Surkamp, author, teacher
on grief care. See Bio
How To Run A Good Support Group
Miss someone who has died? Do you miss
their talking and listening, their presence, their hugs, their understanding
of you, their touching, their quirks, your shared history with them?
Do you cope with this hole in your
life and the sudden waves of grief that come out of nowhere by keeping
busy and taking it one day at a time?
Are evenings hard because you have
fewer distractions from your thoughts of grief then? Do you hate coming
home to an empty house? Do you feel like a third wheel in the company of
married couples?
Do you see some friends let you down
and new friends surprise you with their caring and understanding? Is it
hard to concentrate? Just when you think you're doing better, you are knocked
on your duff by hearbreak? Can't you sleep because you're afraid of what
feeling might come up once you drop your guard and doze off? Do doctors
put you on all kinds of medications instead of just listening to your pain?
Do these medications make your feel drowsy and more out of touch? Do people
come up and say "I know how you feel?" or "It's God's will" and cheat you
of your right to grieve the one you loved by minimzing it and stigmatizing
it?
I do know how you feel. I've been there.
And when someone impatiently says to
you "When are you going to get over this grief"
Say to them: "I do not intend to get
over the memory of my husband, wife, or sibling because I'll always cherish
those great memories to give me strength to face today. I do not intend
to get over anything. I intend to get perspective on those years to honor
myself and my loved one by living twice as well."
Grief is from wanting something I cannot
have or someone I cannot have . Absolute grief is from wanting it - or
them - absolutely.
Grief can be as deep and dense as mahogany,
as slow as molasses. My mind says its over while my working heart says
grieving has barely just begun. My mind like wind flits ahead over all
grief, while my heart, like water, carefully fills in every corner of the
land of grief before flowing on. Only when my mind joins with my heart
to face the grief together and honestly does acceptance and healing truely
begin.
Grief is an unleashed psychic power
with no home that can beat me or carry me to a mountaintop.
It is a dryness in the throat - a stabbing
pain in the heart at the sight of a sunset that cannot be shared. It is
bigger than I am which is the biggest learning lesson of all.
Grief is first ringed with fear. In
time, it becomes just a hole, a hole in one's life, always met with a sigh.
The hole in my life caused by my loved
one's death can be filled like a garbage can or cared for like a garden.
It can be filled for a while with "why's" and "if-only's."
It can be filled with anger without
bounds or guilt without measure, which make it bigger until it becomes
the eye of a lifelong hurricane that casts out self-respect and character
and is driven by a fixation on a single event.
I grow from grief when I feel anger,
guilt, shame, childishness, escape, hope, despair - only when I take care
of these feelings like children in my home, patient, unreacting, breathing
deep breaths.
We learn to act from love not so much
from fear. This is the key to grieving well. "Am I doing this out of love
or out of fear?"
Filling the hole with forces that keep
love alive becalms the hole, until it naturally becomes a small scar of
a sad place within the soul. The hole heals and it is put into perspective
by being filled like a rucksack with seashell like memories, of intimations
of immortality, many little charmed moments, giving tears that remember
a moment, instances of nature's beauty, little puppies or kittens, children,
music, courage and an awareness that suffering, as Dostoyevsky wrote, is
the root of all consciousness.
I keep the vision in my heart that
life is what happens when I am planning something else. I know that making
my hopes for the future realistic is healing to me.
Life is moments, seconds and inches
that change the course of my hopes and dreams. This is life. I am learning
to dance with life in time to its beat, not my own. A death does not accept
my terms. I am humbled by accepting the frailty death lays before my petty
arrogance and vanity.
If more than one death occurs, I know
that there is more than one grief. But one death also has more than one
grief, each understood in its turn.
I grieve the lack of hugs, the lack
of being understood deeply, of having lost a beloved witness to my life
and history, a chronicler and appreciator of my own personal mythology.
I grieve being left alone with double
the challenges. I grieve having to start over with a clean sheet of paper
just when I feel too old to change.
I grieve that I am not blessed and
spared after all. I am not invulnerable and have not earned by dint of
great virtues of hard work, reason, and good manners a life free of any
serious loss.
I grieve at the truth of knowing that
shit happens, even to me. Kings die of cancer. Kings with continents become
incontinent.
I stub my toe on reminders, made up
of lonely moments that would have been shared - dinner, bedtime, family
gatherings, the holidays, and trips to the grocery store when I realize
I don't need to look for that can or package of food our dead loved one
savored so much.
Each reminder triggers an involuntary
stream(c)of(c)consciousness review of the past in light of this profound
new fact of the death. I see new sides to my missed loved one (c) that
took this death to discover. I am overwhelmed with the thought that I took
our time together for granted or at least didn't make the absolute most
of every moment.
I grieve with a renewed appreciation
of what more could have been. I dream of laughter at the beach from my
new place alone on the desert.
All of this comes to be a belief that
I must live and cherish every single moment - the moment as it is happening
- with a real reverence for life, especially for each new day, with just
enough good health to terrorize the neighborhood, delighting that the sun
is shining on the back of my neck making it feel warm and good.
I know in the moment as-it-happens
that a bottle of cold gatorade,iced tea, or water after a a hard workout
in the hot sun has divine qualities. That the face of a little baby speaks
volumes about being alive.
I learn this as I realize how much
I took for granted the time I had with my now(c)gone loved one. I cannot
give them this belated love and joy but I must give this love for my own
sake to someone or something.
If I can't experience a kind of eternity
being with the one I love I can experience my love by identifying with
all of humanity.
I must give this love to myself and
to those who still live, with hearty support in spirit from my new angel-guide.
Many believe this. You can if you want.
Grief teaches me courage in spite of
myself, and gives me a compassion for anyone who is suffering whether I
want to admit it or not.
I shed my cool pettiness and cold aloofness
to make way for this renewed living. I warm hunched shoulders with the
rest of humanity not by myself in my once(c)privileged, lucky little corner
of the world.
By keeping the love alive I can remain
open to newness and keep in check the fear that tells me to close up and
dishonor the one who died by dying with them.
Grief is like paddling endlessly in
the middle of a storm-tossed Atlantic Ocean, amid black thundering clouds,
with waves of grief crashing over the sides of my canoe. I find that just
by maintaining my ritual of paddling, I live to see improvement. The black
clouds turn pale. Thunder subsides. A seagull one day is heard. And, in
the distance, I see the tops of palm trees. After weeks and months, sometimes
years, of holding faithfully on to my little paddle and canoe, I can at
last hold onto the sandy beach of an island. To grieve and feel, I first
need safety.
Because grief has diminished my expectations
down to nothing and I still live, I take heart. I realize I have survived
much of the worst.
The storms become fewer and further
between, milder. I never forget who died, but the memories get sweeter.
I have survived. I have no fear. I am a fresh garden planted with peace
of mind.
Do not try to seek happiness, do not
strive for external markers of inner peace of mind. As I come to know and
love myself and humanity, peace of mind comes and finds me. It is a seed
that cannot be forced, only cared for, just as I take care of all my emotions.
While I paddled furiously and aimlessly,
the hands of great unseen tides carried me gently and surely to safety.
The hands of a higher power.
The person in grief can choose to be
either Ahab or Ishmael from the book, Moby Dick. Ahab lost his leg to the
whale, the master of the imponderable deep.
Ahab became an emotional hostage to
that event, tempted into becoming a slave to his rage. Inappropriate ego,
often the source of our self-destruction, kept him from accepting the lessons
of loss on terms that were not his own.
Ahab pursued the whale, bringing on
his mad quest not only his skills and poisoned plan, but a boatload of
innocent sailors, in callous disregard for all. "My grief is the greatest
in all humanity!" was Ahab's proud oath.
Ahab's prescription for grief resulted
in his being swallowed up by it.
Ishmael, on the other hand, was humble
enough to accept his place in the scheme of life, birth, death, and humanity.
He is found afloat and rescued after all others have perished at Ahab's
mad hand. Ishmael is clinging for life to a wooden coffin made personally
for him by a sailor. He embraces his mortality as whole-heartedly as he
embraced his birth, realizing that life and death are two sides to the
same thing. Free of anguish and no longer avoiding that truth, his heart
and mind become one, a thing clear and unafraid of what will come tomorrow.
Ishmael floats humbly into a new life, his grief a small sad scar, into
an eternity of his own.
Introduction
Do You. . .